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Great Perfection: - The Essence of Pure Spirituality, by Tenzin Rinpoche Shyalpa
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Some time ago, while living in the beautiful Berkshire Hills of Massachusetts, His Eminence Shyalpa Tenzin Rinpoche practiced retreat, and in between sessions of meditation he studied and contemplated Th e Precious Treasury of Phenomenal Space, by Kunkhyen Longchenpa. It was at this time that Rinpoche first had the pure aspiration to translate this precious text for the benefit of English-speaking students and for all those of good fortune who find profound meaning and true value in the golden lineage of Dzogchen, the Great Perfection. It is said that Longchenpa's masterful works on the Great Perfection can bestow real blessings and realizations just by reading or hearing his visionary words. In terms of practicing the Great Perfection, Shyalpa Tenzin Rinpoche oft en says, "Longchenpa's teachings are all you need!" Over twenty years later, aft er intensive collaborative work with his disciples, Rinpoche's aspiration is fulfilled with the release of this glorious text, The Precious Treasury of Phenomenal Space. Th e book is ornamented with a jewel at the beginning, Calling the Lama from Afar: Th e Excellent Path of Supreme Great Bliss by His Holiness Chatral Rinpoche, and another jewel at the end, From the Heart Essence of the Great Expanse: Th e Most Secret Guru Yoga Having the Seal of the Essence by Kunkhyen Jigme Lingpa. May the wisdom, compassion, and powerful blessings embodied in these sacred teachings spread to the ends of the earth, and may all those who have a meaningful connection with these texts find ultimate realization in the state of Samantabhadra!
- Sales Rank: #1187868 in Books
- Published on: 2014-12-01
- Binding: Paperback
- 216 pages
Most helpful customer reviews
21 of 21 people found the following review helpful.
A Beautiful Edition of Longchenpa's Classic
By applewood
This is the first English translation of Longchenpa's seminal "Precious Treasury of Basic Space" that has been done and published by a Tibetan lama. And even though I'm tempted to read it in comparison to the other versions currently available (Barron and Dowman translations) I feel it is much better to approach it with fresh eyes and heart. And I find I like it very much!
All three texts in this book are presented in both the Tibetan (on one side of the page) along with the English translation. The bulk is Longchenpa's text (p. 30-161), but it is nicely framed with a prayer of invocation "Calling the Lama from Afar", by Chatral Rinpoche, at the start (p. 16-27), and a short guru yoga sadhana by Jigme Lingpa at the end (p. 164-177). Also included are the brief preface and forward, and the very detailed glossary (p. 179-210) and endnotes (p. 211-216).
There are a couple of things I really like about this Vajra Books edition - besides the way it is presented with quality layout and binding - they are the lineage picture on p.13 which shows a thangka of the author's 16 teachers with realistic smiling portraits, and the complete simplicity of the translation.
As this most wonderful of Longchenpa's works begins...
"Without searching or striving is the simply natural expanse,
Primordially pervasive and sublime - listen, I will elucidate.
The spontaneously accomplished expanse is the basis for the origination of everything.
Its essence is empty, and its nature is unobstructed,
So that nothing exists, but everything is manifest.
From the expanse of the three kayas, samsara and nirvana are self-arising,
But not moved from space, the nature of phenomena, the field of bliss.
In the sky-like continuum, the unchanging great expanse of mind itself,
Intermittent play, the miraculous expanse of compassion,
Is nothing other than adornment of space...."
12 of 12 people found the following review helpful.
Compelling Ancient Writings Poetically Translated
By Book Drawn
Here is a work that will leave you feeling you have been in the presence of great masters, in awe yet uncertain what has been said. It’s as if listening to a series of great arias as the authors climb to the greatest heights. There are three distinct sections, by three authors, all of them famous in the Dzogchen tradition of Buddhism. The three are Chatralwa Sangye Dorie (In the first section; Calling the Lama from Afar), Longchen Rabjam commonly called Longchenpa (In the second section; The Precious Treasury of Phenomenal Space), and Jingme Lingpa (In the third section; The Heart Essence of the Great Expanse). The first appears a cry for help to escape the suffering of samsara, the second a path into the ultimate reality, the third resting in that reality itself. Here is described what some call the highest practice, Ati.
Don’t start with this book, expecting to come away with an understanding of Dzogchen practice. There are other places to begin that quest. Here you must simply imbibe and let the senses respond. That’s right, simply listen, and after a first reading you may find yourself saying, I’m not sure what I just experienced, but it has left me in awe and with a lingering sense of bliss.
Glossary and footnotes seem a distraction, like trying to read the program in a dark theatre during a great performance. That’s why this book should be read more than once. At first enjoy the performance, and then try to figure it out if you must. Here is a work that in its very nature cries out to be experienced over and over, and then perhaps understood, but even then only on a non-intellectual basis. The text itself is 162 pages, but that number is cut in half by the original Tibetan set opposite the English. Savor the 81 pages of poetic translation. Just the poetic nature justifies putting this book near the top of your must read list, but you may find yourself receiving much more.
3 of 3 people found the following review helpful.
Compassionate mind?
By Yoga sattva
A valuable anthology of seminal Dzogchen scriptures. I only have one criticism and that is Rinpoche's translation of the word "bodhicitta" (byang chub sems). He translates it "compassionate mind", which is far away from the meaning of the word "bodhicitta" which literally means "mind of enlightenment", and no closer to the Tibetan form, byang chub sems, which literally means "pure and total mind".
How does Rinpoche come to translate "mind of enlightenment" and "pure and total mind" as "compassionate mind"? It's as if he were translating a completely different word. Even worse, he does not even list "compassionate mind" in the glossary, to point out that "compassionate mind" is his interpretive translation of "bodhicitta" (byang chub sems).
I am a firm believer in the doctrine of "translate the word, not your personal interpretation of the word". When translating words, one ought to translate the word itself, not your own fanciful interpretation. Otherwise it is not translation, it is original composition which is at best paraphrasing of the source text. Okay, you may say that this is not so, because the Tibetan translates "bodhi", enlightenment, as "byang chub", pure and total. However, there are two points: one, Tibetan did not have a word for "bodhi", enlightenment, so they came up with "byang chub". Second, when the India scriptures were first translated in the 8th century, all the translated words were standardised and set for the future across the entire canons. Therefore, for example, for all of Tibetan Buddhism, "bodhi" would be "byang chub", and "bodhicitta" "byang chub sems". However, in English translation it is nothing like that. There are no standardised translations. Every individual translator does his own individual thing. In short, "compassionate mind" is the wrong translation of "bodhicitta", in my opinion. Remember, of course, though, that English is not Rinpoche's first language. Still, the translation must be either "mind of enlightenment", "mind of awakening", or "pure and total mind". That is what the word is. The word is not "compassionate mind".
That is simply the wrong translation.
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